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The Yoga Sūtras aren't meant to be memorised.
They're meant to change the way you see your mind.

The Living Sutras

An 8-week deep immersion through all four chapters of Patañjali, taught live by an E-RYT 500 with a decade of study behind it. For yoga teachers, it's continuing education that actually changes how you teach. For everyone else, it's simply the real thing.

196 Verses That Changed Yoga

 

An introduction to Patañjali's Yoga Sūtras

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​Not ready to commit to

8 weeks?

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Start with a free 75-minute live masterclass on

October 20, 6pm SAST.

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ENQUIRE NOW >

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Duration

8 Weeks

Sessions

16 x 2 hours

Total Hours

32 hours

Cost

R4,200

Early bird offer: R3,500!

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Every Tuesday and Thursday, 6pm to 8pm SAST (GMT +2) starting November 10

YACEP-Eligible · 8-Week Live Immersion · Small Cohort

The Living Sutras

Most yoga teachers know fragments of the Sūtras — a line about the eight limbs, a quote on a studio wall. Almost none have sat with the complete text, verse by verse, with a teacher who has lived inside it. The Living Sūtras is that immersion: eight live sessions, all four Pādas, real philosophy alongside real practice — and 20 hours of Yoga Alliance CE credit toward your registration renewal.

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This is for Yoga teachers who want to understand the philosophy behind what they teach. Serious yoga practitioners who want to go beyond asana.

You don't need to be a yoga teacher. You don't need to have read the Sūtras before.

After eight weeks, you will:

  • understand the architecture of Patañjali's yoga rather than knowing isolated quotations

  • recognise the patterns of mind described by the vṛttis and kleśas in your own experience

  • understand how the eight limbs fit into a coherent path

  • have a deeper framework for teaching yoga philosophy

  • develop a personal practice of enquiry rather than simply accumulating knowledge

  • know where to continue your study after the course.

About This Course

Philosophy that breathes

The Yoga Sūtras of Patañjali contain 196 verses — a terse, luminous architecture of liberation. Written sometime between 400 BCE and 400 CE, they remain the most systematically rigorous text on the workings of consciousness ever composed. This course moves through all four Pādas — Samādhi, Sādhana, Vibhūti, and Kaivalya — not as a literary exercise, but as applied inner science.

Each session brings the text into direct contact with meditation, somatic practice, and lived inquiry.

Philosophy

Close study of Sanskrit, Sāmkhya cosmology, and commentarial tradition from Vyāsa to Krishnamacharya

Practice

Each session opens and closes with practice: meditation, prānāyāma, or somatic enquiry drawn from the text

Integration

Weekly home enquiry practices that carry philosophical insight into ordinary life between sessions

Community

Ongoing access to a dedicated student circle, a living sangha where inquiry continues beyond the course

The Curriculum

Eight weeks, four pādas, one turning

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Week One

Atha Yogānuśāsanam

The invitation & the ground

​Session 1 · Foundations

  • Who was Patañjali? Situating the text historically

  • The Sāmkhya cosmological map: Puruṣa & Prakṛti

  • Introduction to Sanskrit: pronunciation, key terms

  • Sūtras 1.1–1.4: The definition and purpose of yoga

 

Session 2 · The fluctuating mind

  • Sūtras 1.5–1.11: The five vṛttis in depth

  • Recognising the five movements in your own experience

  • Pramāṇa, viparyaya, vikalpa, nidrā, smṛti

  • Meditation: observing vṛtti without identification

 

Home enquiry: Vṛtti journal — Noting mental fluctuations without judgment

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Week Two

Abhyāsa & Vairāgya

The two wings of practice

Session 3 · Practice & Renunciation

  • Sūtras 1.12–1.22: Practice, effort, and non-attachment

  • What does vairāgya actually mean? Beyond its misreadings

  • The spectrum of practitioners: mṛdu, madhya, adhimātra

  • Śraddhā: faith as an epistemological stance

 

Session 4 · States of samādhi

  • Sūtras 1.17–1.22: Samprajñāta and asamprajñāta samādhi

  • The ladder of absorption: vitarka, vicāra, ānanda, asmitā

  • Guided pratyāhāra: withdrawing the senses inward

  • Q&A: what is samādhi in lived terms?

 

Home enquiry: 20-minute sthira sukha sit, finding steady ease in stillness

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Week Three

Īśvarapraṇidhāna

The grace of Surrender

Session 5 · The question of Īśvara

  • Sūtras 1.23–1.29: Īśvara — philosophical, not theological

  • The nature of Oṃ as a contemplative instrument

  • Nine obstacles to practice (antarāyas) and their antidotes

  • Japa meditation: mantra as mental anchor

 

Session 6 · Stabilising the mind

  • Sūtras 1.30–1.51: The companions of disturbance

  • Maitrī, karuṇā, mudita, upekṣā: the four brahma-vihāras

  • Prāṇāyāma as a mental stabiliser (1.34)

  • Nirmāṇacitta and nirbīja samādhi: seedless absorption

 

Home enquiry: Brahma-vihāra practice — 10 minutes daily on one of the four qualities

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Week Four

Kleśa & Karma

The roots of suffering — Sādhana Pāda begins

Session 7 · Kriyā Yoga & the five kleśas

  • Sūtras 2.1–2.9: Tapas, svādhyāya, Īśvarapraṇidhāna in practice

  • The five kleśas: avidyā, asmitā, rāga, dveṣa, abhiniveśa

  • Avidyā as the root: how ignorance generates suffering

  • Reflective enquiry: Where do you meet the five kleśas?

 

Session 8 · Karma, past impressions & rebirth

  • Sūtras 2.12–2.25: Karma, saṃskāra, and vāsanā

  • The correlation of kleśa and karma

  • Vivekakhyāti: discriminative wisdom as the remedy

  • Somatic practice: recognising kleśa as body sensation

Home enquiry: Kleśa map — which of the five feels most alive in your life right now?

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Week Five

The Eight Limbs

Aṣṭāṅga yoga in full

Session 9 · Yamas & Niyamas

  • Sūtras 2.30–2.45: The ethical and personal observances

  • Each yama as inner freedom, not outer restriction

  • Niyama as the texture of sādhana

  • Discussion: the yamas in relationship & community

 

Session 10 · Āsana, Prāṇāyāma & Pratyāhāra

  • Sūtras 2.46–2.55: What Patañjali actually says about āsana

  • Sthira-sukha: the paradox of stable ease

  • The four phases of prāṇāyāma: inhalation, retention, exhalation, stillness

  • Pratyāhāra: withdrawing toward the source
     

Home practice: daily 15-minute prāṇāyāma — simple nādī śodhana with retention

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Week Six

Dhāraṇā, Dhyāna, Samādhi

The inner three — Vibhūti Pāda begins

Session 11 · Saṃyama

  • Sūtras 3.1–3.8: Dhāraṇā, dhyāna, and samādhi as a continuum

  • Saṃyama: the alchemical union of the three

  • What siddhis (powers) are and why Patañjali names them

  • Guided dhāraṇā practice: single-pointed attention


Session 12 · Powers and the danger of fascination

  • Sūtras 3.16–3.55: Selected siddhis and their deeper meaning

  • Why the powers are obstacles if misunderstood

  • Dharma-megha samādhi: the cloud of virtue

  • Discussion: spiritual ego and the trap of attainment
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Home enquiry: dhyāna practice — 30 minutes, on the same object, for one week

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Week Seven

Kaivalya

The fourth pāda — liberation

Session 13 · The nature of liberation

  • Sūtras 4.1–4.15: How saṃskāras perpetuate the self

  • Citta and its modifications in the final analysis

  • The question of multiple minds and single awareness

  • Kaivalya: aloneness or wholeness?


Session 14 · Viveka and the cessation of seeking

  • Sūtras 4.18–4.34: Consciousness and its object

  • Puruṣa as the unchanging witness

  • Prasaṃkhyāna: the highest discriminative knowing

  • The final sūtra: the return of the guṇas to their source

 

Home enquiry: rest as practice — non-doing as an encounter with Puruṣa

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Week Eight

Integration and Living the Text

Bringing the Sūtras into the body of your life

Session 15 · Review & Deepening

  • Participant-led revisiting of the most alive themes

  • The Sūtras and the therapeutic use of yoga philosophy

  • How to teach these concepts without oversimplifying

  • Recommended commentaries and continued study

 

Session 16 · Closing ceremony & forward path

  • Shared reflection: what has shifted?

  • Introduction to Level II: the Haṭha Yoga Pradīpikā

  • Personal practice recommendations for each student

  • Closing mantra, silence, and celebration

 

Ongoing: each student leaves with a personalised six-week practice

The complete Path

Three texts, one unfolding

Each level builds on the last — moving from the metaphysics of mind, into the alchemy of the body, and finally into the integration of both in the tantric vision of Gheraṇḍa.

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You are welcome to continue your studies, once you have completed the Yoga Sutras Level 1), by moving on to Level 2, where we unpack the Hatha Yoga Pradipika, and then Level 3, where we study the Gheraṇḍa Saṃhitā.

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Level I · Now Enrolling

The Yoga Sūtras of Patañjali

The metaphysical architecture of the mind. Consciousness, its modifications, its suffering, and the path to its stilling. The foundational grammar of all classical yoga.

Currently Open

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Level II · Coming Soon

Haṭha Yoga Pradīpikā

of Svātmārāma · 15th century

Where Patañjali works from the mind downward, Svātmārāma works from the body upward. The Pradīpikā is the foundational haṭha text — an 8-week immersion into āsana, prāṇāyāma, mudrā, bandha, and nāda in their original esoteric context.

We study the four chapters in sequence: the physical practices, the breath, the subtle body seals, and finally samādhi through sound. The central argument — that the body purified becomes transparent to consciousness — is both radical and practical. Students leave with a working understanding of prāṇa, the nāḍīs, and the energetic logic behind practices often taught without context.

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Level III · Coming Soon

Gheraṇḍa Saṃhitā of Gheraṇḍa · 17th century

The most comprehensive of the classical haṭha texts, the Saṃhitā presents yoga as Ghaṭastha — the yoga of the body as vessel. Its sevenfold path moves through purification, strengthening, steadying, calming, lightening, perception, and isolation.

This level brings the trilogy full circle: the metaphysics of Patañjali, the energetic science of Svātmārāma, and the tantric integration of Gheraṇḍa. We explore the śatkarmas, an expanded āsana vocabulary, the 25 mudrās, and the place of pratyāhāra and dhyāna in a fully embodied practice. The question this text asks — how does a mortal body become a divine instrument? — is one worth sitting with for a lifetime.

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Exchange
Your enrolment options

Next intake: November 10

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Level I Only

The Yoga Sūtras – 8 weeks​​

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Early Bird

R3,500

 

Standard

R4,200

 

Late enrolment

R4,500

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What's included

  • 16 live sessions (32 contact hours) Every Sat and Sun 7am-9am SAST (GMT +2)

  • Weekly home enquiry practices

  • Curated reading list & sūtra reference PDF

  • Access to the student community circle

  • Recording access for 30 days post-course

  • Certificate of Completion

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Full Trilogy

All Three Levels · Pay Once

R10,080 - SAVE 20%

 

  • R12,600 if purchased separately

  • You save R2,520 · 20% discount

  • Everything in Level I, plus

  • Priority placement in Levels II & III

  • Guaranteed pricing — locked at today's rate

  • One private 45-min consultation per level

  • Personalised practice prescription after each level

  • Lifetime recording access

  • Access to all supplementary materials

Your Teacher
Rooted in practice & Study

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Peter has spent decades at the intersection of practice and philosophy — not as separate domains, but as a single enquiry. He has studied Advaita Vedānta and Patañjali's yoga in India, trained in sound healing in Goa, and holds over 1000 hours of Yoga Alliance certified teaching experience. He is currently pursuing advanced Vedānta studies at graduate level, with a particular interest in the paradox at the heart of the tradition: how can subject-centred language ever point to a subjectless reality?

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His teaching is grounded in the conviction that philosophy must be metabolised — not memorised. Every concept in this course is brought into contact with the body, the breath, and lived experience.

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  • 1000+ hours Yoga Alliance certified teaching certifications

  • Advanced Vedānta studies, Purna Vidya, Coimbatore

  • Sound Healing training, Ancient Auras, Goa

  • Breathwork & somatic practice training

  • Founder, Vala House Wellness Retreat Centre, Knysna

  • Graduate research: Advaita Vedānta & consciousness

  • Masters in Romanticism

The mind that seeks to understand itself
is already turning toward freedom.

Join a small cohort of serious students for an encounter with one of humanity's most profound texts.

Frequently asked questions

Frequently asked questions

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Call 

+27 82 574 3198

Email 

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